To watch the show without having to read my ramblings, click & watch Shaka Talk #14, with our guest Tracy Ryan from APLE Hawaii, which stands for "Arresting Prostitutes is Legal Exploitation". If you do read on, please remember that much of this blog is mostly my own personal feelings. Tracy's words, and those of the other advocates of sex-workers' rights, are in "quotation marks", so if you read something uppsetting, don't punish them for something I wrote.
Regrettably, I think I've uppset Tracy myself. I'd already flaked on her a few months prior, which made me scared to even invite her back to the show. But she was so gracious when I apologized, and even kinder when I asked if she'd like to try once more. I hope she subscribes to the notion that imitation is the sincerest form of flattery.
Behind the scenes, as Edna & I tried to work with internet videos of Tracy and other sex-workers' rights advocates, we couldn't seem to format them right. I was bummed out. I wanted to include these women in our show because they had some important things to say. Plus, I so admire them for their bravery and the hard work they've taken on: speaking on behalf of sex-workers, a segment of our population whose rights and basic humanity are quite forsaken.
So as the day of our interview rolled around, I decided to just transcribe & read some quotes from these activists. Then after reviewing the episode with some friends, we agreed that my live readings just seemed to fall flat. Plus the lack of b-roll images or video to add to the conversation, made the show just a lot of talk. I know the subject we're covering is sort of controversial, but the depiction of it was pretty dry. I felt it needed another dimension, to make my contribution a little more interesting.
Edna & I decided to shoot me in my room, impersonating the women from the videos, and cut them into the show, post-production. The sound & picture quality leave much to be desired (as does my actressing), but I like the way our cut-aways break upp the visuals and pacing of the show. My apologies to the women if they were less than flattered with my re-enactments. I meant it as a grateful tribute for all they're doing, but I'll admit my performances weren't award-worthy. Still, I meant no disrespect nor offense.
The episode opens with my quote of Tracy Ryan, from a talk she gave in someone's backyard (in Kunia, I think it was). It's from thefoolishthings.net, an Idea Exchange where guest speakers give a speech on various topics, with differing social/political points of view. Afterwards, the group assembled discusses the topic over pupus & such.
This night Tracy was invited to discuss two sides of the prostitution issue: Sex workers who want to unionize & work for better labour practices, and "Radical Feminists" who've based their mission to abolish prostitution on horror stories, that they've generalized to be the universal experience for everyone in the sex trade. Tracy mentions current rabble rousers, PASS (the Pacific Alliance to Stop Slavery), whose intentions sound deceptively noble. However, PASS as a hole fails to consider the possibility that not every sex worker (whether male, female, or transgender) is a victim, nor is every customer or agent of a prostitute abusive. They cannot acknowledge such, because it could cost them their funding. Meanwhile, their antics just further marginalize people who are just doing what they can to get by.
I doubt this well-meaning collective had made a Pact Agreement to Stay Stupid, but I was reminded of the legendary Fuckin' Angry Ignorant Lesbians, and how they aggressively try to silence voices that don't regurgitate their own skewed findings. Such missbehaviour totally discredits PASS, IMHO.
Still PASS has taken an aggressive stance against prostitution, misterogynistically focusing their fury mostly on the johns & pimps. I agree that if someone is abusive towards anyone, punishment is in order. But severe penalties upon men, just because they're willing to pay for sex with no strings attached, is not the best way to end the suffering of anyone, even if it makes an organization a lot of money. Instead of ending sexism, they're just reversing it and cashing in.
"There are women who are coming from within the ranks of working prostitutes who want to have prostitution decriminalized and want to be able to form associations. Maybe not labour unions per se, but various types of associations for their own protection, for public health, and things of that nature.
The existence of these groups is not welcomed by the Radical Feminists because if such a group exists, of women who are prostitutes who wanna have labour rights, that's sort of evidence that they can't be slaves. I don't know of any time when we had slavery in this country, when slaves went out picketing. Slaves don't go on strike, they don't organize unions, that's not how it works.
The fact is that, again: There's no generalization. There's no typical prostitute, There's no such thing. Anymore than there's a typical man, or a typical woman, or a typical john, or a typical black person, or a typical republican... Nobody deserves to be put into a class that somebody else decides they can define, and go forward with a prejudice in terms of everyone in that class. Everyone deserves to be treated as an individual and own their own truth about their life, and the problems and joys that they encounter."
APLE and other sex worker rights activists, operate under a non-judgmental premise of self-empowerment, working to reduce the harm sex workers face, due to how they make their living. Such harms include being harassed, getting arrested, going to prison & having a record, plus as Tracy puts it: "the difficulty in seeking redress for any type of abuse that may have been perpetrated upon you, when you're illegal yourself." This I interpret as alluding to the fact that an abused prostitute is basically one screwed bitch, because people who sell sex are dehumanized by society & it's laws. The court system is a theatre where these attitudes are acted out. There's rarely a happy ending.
Harm Reduction believes:
Tracy believes that the best way to insure justice for everyone is to "decriminalize prostitution for the sex worker and for her customers." And I agree. Public disdain toward people in a compromised position, only further worsens their troubles. Punishing someone for making a living, not only doesn't solve their issues, but stigmatizes them with an arrest record. And when a prostitute's customers are threatened with arrest, how is she thus being helped? Does attacking the male libido, prevent a girl from going hungry or help her pay her rent? Furthermore, the less chances someone who is being pimped has of bringing their abuser money, the more chances there will be harsher abuse.
Giving women, and other sex workers the credit & respect to be able to make their own decisions, would be very helpful in protecting the rights of everyone. Tracy points out that a Muslim nation like Bangladesh has an organization with thousands of sex workers as part of its membership. Who better to empathize and understand these people's needs, but their peers? Yet such organizations in the United States face opposition, because of their members' illegal occupation. As if their basic needs of food, clothing & shelter don't matter, unless they stop doing whatever they havemade the choiceto doto fulfill those needs - or have no better choice to do - or have no choice in the matter at all.
What I never fully knew, until Tracy told me, is that prostitution was "de facto legal in Hawaii during the1930's and upp to September of 1944", meaning "there's a law on the books, but even the police and government ignore that law." Before that time, brothels (aka whorehouses) had been tolerated, but when attitudes changed in the 1910's & 1920's, the brothels were closed, and prostitutes had nowhere to turn to but the streets, to encounter their customers. Citizens realized they preferred such business be relegated to a zone, so the brothel owners were invited back to the River Street area in downtown Honolulu.
From 1930 to 1944, the Honolulu Police Department relegated & operated around 10 brothels. To separate the social classes, the women couldn't own a car, go to Waikiki, or even have a boyfriend! A blatant sign of the times was that local and/or Black guys couldn't patronize many of the brothels, for they catered mostly to White military guys. (eww). The girls put upp with such corruption & abuse, because they had the chance to make a lot of money, then could just leave town. But during World War II, the women were stuck on the island, with no chance of escaping such restrictions on their freedom. So in 1942, they decided to unite in protest, and went out picketing the H.P.D. headquarters with signs, striking to demand better conditions for themselves. The U.S. military became very uppset, for the strike affected the morale of the troops. Since Hawaii was under US Martial Law at the time, the police department gave in to military pressure, and granted some of the prostitutes' demands for more freedoms & fairness. Unity & sisterhood got the Man to give these women more rights.
Tracy continues that after the war, the local community closed the brothels in 1944, with hopes of cleaning upp their image, and inviting tourists back. But they didn't close down "the vice district". Upp until the 1970's, sexual entertainment, gambling & drugs were basically tolerated in Chinatown Honolulu, until landowners realized they could make more money if they re-developed the area. But now that the yuppies & hipsters have all but gentrified downtown, the situation has become one of conflict between those seeking "vice", and those who wish to get rid of it.
We don't go too far into solutions for this situation, but as I write this, I get a little nostalgic for the first time I smoked crack. It was in a porn shoppe uppstairs on Hotel St, with some guy who let himself into my peep booth, just because I didn't lock it. Since I already had my pants down, he offered to give me a hand to make upp for the intrusion. I said ok, but first he pulled out a sooty glass tube, with some kinda steel wool at the end he was lighting, while he puffed on the other open end. He then passed it to me. I grabbed the utensil and sucked it, as he grabbed my unit and sucked it. I'm probbly embellishing, but why not: I timed my money shot to the last few seconds of the timer on the video screen. We were both impressed with each other's performance. He told me he drove a tour bus, which I believed, 'cause he had on the shirt & nametag. I probbly lied about everything from my name (usually I say Erik), to my sexperience level ('Ok, I guess I'll try it').
I go back to that place sometimes to dance. The only booth there now is the deejay booth. There's no porn, but now it's got some cool art on the walls. All kine people go there now too, 'cause it doesn't smell, and you ain't gotta be shame as you exit onto the main strip. Next time you're at 39 Hotel, reminisce about my cracked out BJ. (sigh)... or is it (swoon)...? or maybe [(swallow) he not I! (I'll never forget: he told me "you came for a month")]? But I digest...
We return to Bangladesh, and Tracy cites statistics that the Durbar group employs 65,000 sex workers as part of their outreach program. Through their efforts, they report they've been successful in fighting AIDS, bringing down the number of underage sexworkers "from about 25% in the 1990's, to about 3% percent today."
Aloha. Hope you like our show. It ain't always easy, but we have a lotta fun. Shaka Talk airs Thursday nights at 11:59pm Hawaii Time on Channel 52, or on our youtube page .
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